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Monday, May 27, 2013

Dreams & Visions: Preach

Today I have a nap and I have a dream. In my dream I saw the Malaysian brothers and sisters of our fellowship in the hostel are preparing for dinner in the church, and the menu is vermicelli (米线), but our church don't have kitchen and I don't know why we are eating vermicelli in the first place. I am very conscious that I am having a dream at that time. As we are getting ready to eat, I turn on the light, and the television is already turned on.

Some chinese folks started to walk in to the church, one by one, and take a chair to sit. Some are watching the television, some seems to be waiting for some event to happen. I am annoyed, because we are going to have our dinner here, and some strangers just start to walk in and disturb us. I asked them what they want, and plan to ask them to leave this place. One of them say, "Why are we watching something so boring on the television, let's watching something about hell." And I hear a sound saying to me: "Preach......"

Then a brother in reality knocked on my door to ask for some A4 paper, and I woke up from my dream. It is a dream, but is it just a dream?

Later in the night a friend, or should I say, a brother, came to me and ask me some questions, and we have a great talk. I am an introvert, and for years it is always a weakness for me to interact with other people, especially strangers or new friends. O Lord, let my in-disposition to be with people a blessing to people, help me to be like John the Baptist, a voice that calling in the desert, prepare the way for You, and make straight paths for You. Amen.

____________________

And afterward, I will pour out my Spirit on all people. 
Your sons and daughters will prophesy, 
your old men will dream dreams, 
your young men will see visions. 
Even on my servants, both men and women, 
I will pour out my Spirit in those days.
Joel 2:28-29
  

Saturday, May 18, 2013

Baptism Q&A 洗礼小问答

Q1: What is baptism?
A1: Baptism, or water baptism (洗礼,水礼) is an act that submerses a believer into the water.
 
Q2: So baptism changes/turns a person into a christian?
A2: No, the word christian = Christ + ian, so it means follower of Jesus Christ, those who believes and put their faith in Jesus Christ. So a baptism doesn't make a person becomes a christian. It is also not an official ceremony for someone to enter into Christianity. One becomes christian when they put their faith in Jesus Christ as their Savior.
 
Q3: So a person is baptised so that he or she can be save/gain salvation/enter heaven?"

A3: No, baptism is not necessary for the process of salvation. We are saved by faith alone in Christ alone (Ephesians 2:8-9, John 3:16). Paul said that our salvation is not by works, that means we cannot enter heaven by doing good deeds or any other act of humans, including baptism. We are justified by our faith in Jesus Christ, by believing that Jesus Christ is the Son of God, who died for us on the cross so that our sins may be taken away and declared as righteous. The faith that we have to believe in Jesus Christ is a grace that given by God himself, so that no one can boast.
 
Q4: If baptism don't changes a person into christian, nor it is necessary for salvation, so why christians are being baptised for?
A4: Before He ascended into heaven, Jesus gave the great commission, part of it is to baptise those who repent and believe in Him (Matthew 28:18-20). Baptism is an outward expression of the inward changes that God has started and will complete in the life of those who believe in Him. It is a public proclamation or testimony of what God has done in a believer. It is an act of obedience before God.
  
问1:何谓洗礼?
答1:洗礼,或水礼,是把基督徒浸入水中,或用水浇灌在基督徒身上。 洗礼是一个外在的行为,来表现神在基督徒里所做的内在的改变。
 
问2:洗礼是否把一个人变成基督徒?
答2:不。基督徒是那些跟从耶稣基督的人,他们信靠主耶稣基督为他们唯一的的救主。洗礼并没有把一个人变成基督徒,更不是一个仪式让某人“入教”。一个人成为基督徒,是当他们信靠主耶稣基督为他们唯一的的救主。
 
问3:基督徒被受洗,是为了被得救,进入天国吗?
答3:不。洗礼并不是得到救恩或进入天国的条件。基督徒得救是本乎神的恩,也因著信,而这信心并不是出於自己,乃是神所赐的。基督徒得救和进入天国并非靠人手所做的行为,所以我们不能靠洗礼被得救或进入天国。基督徒被成义,是因信靠耶稣基督,神的独生子被钉在十字架为基督徒的罪而死。
 
问4:倘若洗礼不能让某人变成基督徒,也不是被得救的条件,为什么需要进行洗礼呢?
答4:洗礼是耶稣基督复活之后,在升天之前,所给基督徒的其中一个大使命。他说:“你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。”(马太福音28:19)洗礼是一个外在的行为,来表现神在基督徒里所做的内在的改变。洗礼是基督徒在众人前做的见证。洗礼也是个顺服神的行为。
  
____________________

Then Jesus came to them and said, 
"All authority in heaven and on earth has been given to me. 
Therefore go and make disciples of all nations, 
baptizing them in the name of the Father and of the Son and of the Holy Spirit, 
and teaching them to obey everything I have commanded you. 
And surely I am with you always, to the very end of the age.
Matthew 28:18-20
  

Saturday, May 11, 2013

IN / EX ?

Note: It has been a long time for not writing something long. Now I present you a confession of an introvert.
  
Every student that learns Latin and/or Greek knows that the prefix "in-" denotes something inside, while the prefix "ex-" denotes something outside. Examples are internal/external, include/exclude, intensive/extensive. And last but not least, introvert/extrovert.
 
Ever since I was young I have this kind of introvert's attitude. Like to do things alone. Love to do things that is meant to be done alone. Game, anime, reading, blogging, social network, sleeping will be his list of habits. Until 23 years old only I confirmed that I am a pure and true introvert. 

Not to say that introverts do not like to associate with other people or don't have friends, but introverts just simply not good in socialising with other people. They take time to know other people and be friend with them. Hence they tend to associate with old friends, and tend not to get new friends.
 
Not to say that introverts do not like to do group activities or hang out with others, but introverts simply do not know what to do in group activities, in which there are many strangers. Because they do not know what to do or say, they feel these type of group activities is a waste of time, since they can spend the same amount of time doing something more beneficial and constructive. Hence they tend to involve in activities that involve just a few people, or simply in activities that was meant to be done alone, as listed above.
 
Not to say that introverts are proud, but introverts simply do not know how to express their emotion. Hence they are usually emotionless. The emotion that they usually will show is shyness, but somehow this shyness perceived by some people as prideful.
 
Not to say that introverts never fall in love with other people, but introverts simple do not know how to express their feelings. They scare their confessions fail and the friendships will be destroyed, especially in view of the limited amount of friendships they have. Hence they rarely and sometime never confess to their love ones, even if they become really close with the one they love. Sad isn't it?
 
It have been year for an introvert to live like this. And it is discouraging for this introvert. However yesterday this introvert heard a confession from another introvert. It is encouraging to heard him said these words:

Plead with God to make your in-disposition to be with people a blessing to people. 
In other words, I would say after 33 years, my default after preaching is to go home and pray and read, not to hang out for three hours over a meal. That’s my disposition. 
I do hang out for an hour and pray with people,  and I’m glad I do, 
and it is rewarding to do it.... 
If you're wired that way, instead of constantly praying God would make you 
another kind of person, pray that he would make you really useful for people. 
I think he’s done that for me....  
 - John Piper - 
 
Can introvert be a loving person? Yes! 

How introvert loves others? Through the characters and the activities of an introvert, blessings can be pour out to others, by the grace of God.

Solution? Plead with God to make your in-disposition to be with people a blessing to people.

____________________
  
But by the grace of God I am what I am, 
and his grace to me was not without effect. 
No, I worked harder than all of them — yet not I, 
but the grace of God that was with me.
1 Corinthians 15:10
  

Wednesday, May 1, 2013

Agassiz and the Fish

Source: The Gospel Coalition

Agassiz and the Fish
by a Student

It was more than fifteen years ago that I entered the laboratory of Professor Agassiz*, and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in coming, my antecedents generally, the mode in which I afterwards proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch. To the latter I replied that while I wished to be well grounded in all departments of zoology, I purposed to devote myself specially to insects.
  
“When do you wish to begin?” he asked.
   
“Now,” I replied.
  
This seemed to please him, and with an energetic “Very well,” he reached from a shelf a huge jar of specimens in yellow alcohol.
  
“Take this fish,” he said, “and look at it; we call it a Haemulon; by and by I will ask what you have seen.”
With that he left me. . . . I was conscious of a passing feeling of disappointment, for gazing at a fish did not commend itself to an ardent entomologist. . . . .
   
In ten minutes I had seen all that could be seen in that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and looked with anxiety for a return of a normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at my mute companion. Half an hour passed, an hour, another hour; the fish began to look loathsome. I turned it over and around; looked it in the face—ghastly; from behind, beneath, above, sideways, at a three-quarters view—just as ghastly. I was in despair; at an early hour, I concluded that lunch was necessary; so with infinite relief, the fish was carefully replaced in the jar, and for an hour I was free.
  
On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. Slowly I drew forth that hideous fish, and with a feeling of desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and the fish; it seemed a most limited field. I pushed my fingers down its throat to see how sharp its teeth were. I began to count the scales in the different rows until I was convinced that that was nonsense. At last a happy thought struck me—I would draw the fish; and now with surprise I began to discover new features in the creature. Just then the professor returned.
  
“That is right,” said he, “a pencil is one of the best eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked.”
  
With these encouraging words he added—
“Well, what is it like?”
  
He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me; the fringed gill-arches and movable operculum; the pores of the head, fleshly lips, and lidless eyes; the lateral line, the spinous fin, and forked tail; the compressed and arched body. When I had finished, he waited as if expecting more, and then, with an air of disappointment:
  
“You have not looked very carefully; why,” he continued, more earnestly, “you haven’t seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself. Look again; look again!” And he left me to my misery.
  
I was piqued; I was mortified. Still more of that wretched fish? But now I set myself to the task with a will, and discovered one new thing after another, until I saw how just the professor’s criticism had been. The afternoon passed quickly, and when, towards its close, the professor inquired,
  
“Do you see it yet?”
  
“No,” I replied. “I am certain I do not, but I see how little I saw before.”
  
“That is next best,” said he earnestly, “but I won’t hear you now; put away your fish and go home; perhaps you will be ready with a better answer in the morning. I will examine you before you look at the fish.”
  
This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be, but also, without reviewing my new discoveries, I must give an exact account of them the next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities.
  
The cordial greeting from the professor the next morning was reassuring; here was a man who seemed to be quite as anxious as I that I should see for myself what he saw.
  
“Do you perhaps mean,” I asked, “that the fish has symmetrical sides with paired organs?”
  
His thoroughly pleased, “Of course, of course!” repaid the wakeful hours of the previous night. After he had discoursed most happily and enthusiastically—as he always did—upon the importance of this point, I ventured to ask what I should do next. 
  
“Oh, look at your fish!” he said, and left me again to my own devices. In a little more than an hour he returned and heard my new catalogue.
  
“That is good, that is good!” he repeated, “but that is not all; go on.” And so for three long days, he placed that fish before my eyes, forbidding me to look at anything else, or to use any artificial aid. “Look, look, look,” was his repeated injunction.
  
This was the best entomological lesson I ever had—a lesson whose influence was extended to the details of every subsequent study; a legacy the professor has left to me, as he left it to many others, of inestimable value, which we could not buy, with which we cannot part. . . .
  
The fourth day a second fish of the same group was placed beside the first, and I was bidden to point out the resemblances and differences between the two; another and another followed, until the entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odor had become a pleasant perfume; and even now, the sight of an old six-inch worm-eaten cork brings fragrant memories!
  
The whole group of Haemulons was thus brought into review; and whether engaged upon the dissection of the internal organs, preparation and examination of the bony framework, or the description of the various parts, Agassiz’s training in the method of observing facts in their orderly arrangement, was ever accompanied by the urgent exhortation not to be content with them.
  
“Facts are stupid things,” he would say, “until brought into connection with some general law.”
  
At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I gained by this outside experience has been of greater value than years of later investigation in my favorite groups.
  
*Louis Agassiz (1807-1873)